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To
help others is the best way of helping oneself. For, if you are sincere, you
will soon discover that all their difficulties and all their failures are the
sure signs of the same corresponding deficiency in you. Indeed, they prove that
something in you is not perfect enough to be all-powerful.
The
Mother
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(Ref:
Collected Works of the Mother, Vol 14, P: 295)
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No
material organisation, whatever its degree of preparation, is capable of
bringing a solution to the miseries of man.
Man
must rise to a higher level of consciousness and get rid of his ignorance,
limitation and selfishness in order to get rid also of his sufferings.
21 February 1955
The Mother
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(Ref: Collected Works of the Mother, Vol
14, P: 295-298)
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The
world will be made better only in proportion as we make ourselves better. The
Vedantic truth that the world is only a projection - a function - of our
consciousness is as pragmatically true as it is spiritually true. The ills that
humanity suffers from - collectively and individually - stem from the errors
that lie at the roots of our ignorant nature. We must be cleansed of these evils
- individually first of all - if we ever hope to see a clean world outside. A
yoga of self-purification is the condition precedent to a yoga of perfection.
The
Mother
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(Ref: Collected Works of the Mother, Vol
14, P: 295-298)
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When
you are truly changed, everything around you will also be changed.
The
Mother
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(Ref: Collected Works of the Mother, Vol
14, P: 295-298)
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What is the best attitude? Is it an attitude of intervention or an attitude of non-interference? Which is better?
Ah, that's just it, to intervene you must be sure that you are right; you must be sure that your vision of things is superior, preferable or truer than the vision of the other person or people. Then it is always wiser not to intervene - people intervene without rhyme or reason, simply because they are in the habit of giving their opinion to others.
Even when you have the vision of the true thing, it is very
rarely wise to intervene. It only becomes indispensable when someone wants to do something which will necessarily lead to a catastrophe. Even then, intervention
(smiling) is not always very effective.
In fact, intervention is justified only when you are absolutely sure that you have the vision of truth. Not only that, but also a clear vision of the consequences. To intervene in someone else's
actions, one must be a prophet
-
a prophet. And a prophet with
total goodness and compassion. One must even have the vision of the consequences that the intervention will have in the destiny of the other person. People are always giving each other advice: "Do this, don't do that." I see it: they have no idea how much confusion they create, how they increase confusion and disorder. And sometimes they impair the normal development of the individual.
I consider that opinions are always dangerous and most often absolutely worthless.
You should not meddle with other people's affairs, unless first of all you are infinitely wiser than they are - of course, one always
thinks that one is wiser!
-
but I mean in an objective way and not
according to your own opinion; unless you see further and better and are yourself above all passions, desires and blind reactions. You must be above all these things yourself to have the right to
intervene in someone else's life - even when he asks you to do so. And when he does not, it is simply meddling with something which is not your business.
The
Mother
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(Ref: Mother's Collected Works,
Volume 10: page 237-238)
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